Afropolitan or Cultural Bastard?

Afropolitan or Cultural Bastard?

When the three countries you have ties to refuse to grant you asylum, let alone citizenship, you know you’re in a tough spot. Meet Alec Lomami. Born in Belgium but not eligible for Belgian citizenship, raised in Kinshasa but denied citizenship by the Congolese government. Lomani went to visit family in the US in 1998, right as the civil war back in the DRC reached new proportions. This meant he was better off staying in the US and applying for asylum, which was denied to him. Thus began almost a decade of stateless living, which ended in an American prison. Meanwhile, five million Congolese perished in one of the most brutal conflicts of recent years.

But this is America, land of the happy ending. Lomani’s situation was eventually sorted thanks to his mom, who did obtain political asylum in the US, got her green card and filed for her son’s green card. And Lomani’s stint in jail gave him plenty of time to think and write. “I’m somewhat of a vagabond,” he says, “or a cultural bastard of some sort, but I’m a proud Congolese nonetheless.”

As I listened to the lyrics of his first recorded song, “Kinshasa,” I realized he’s got a lot to tell. But I didn’t realize just how much he had on his mind until we spoke a few days ago. Lomani moved from Brussels to Kinshasa when he was five, where he was, “either treated really well or really badly, because of the feeling of inferiority vis à vis of westerners. As a kid I didn’t want to be different so I would lie about my place of birth, I didn’t like the attention I got from it. I grew up to understand that—not to generalize too much—largely due to colonialism, [the Congolese people’s] sense of worth was affected. Everything cool came from the West, and the image of Africa portrayed in the media was largely negative, being African just wasn’t hip!” After Lomani moved to the US, he continued to struggle with his identity. Yet with time, he’s found balance. “As an adult now, I came to appreciate my country, and my culture,” he says. “I’m a part of this emerging class of young Africans who look back to their traditions with pride, while being at home in the west. Call them Afropolitan, Afropean or whatever the trendy name for it is now, but I’m just glad that more and more Africans are okay with being African!”

Alec the Afropolitan, or cultural bastard as he calls himself, still holds Kinshasa in a very dear place. “I left when I was a teen, so now my view of it has been romanticized a bit. But it was there that I learned how to ride a bike, had my first love, my first heartbreak, made lasting friends, fell in love with music. So for me, Kinshasa is that place I call home. I haven’t been back since I left for security reasons, but I long to go back, see my friends, my family, and just enjoy the food, the culture, the music.”

Musically, “Kinshasa” is a ways away from the Congolese music that has dominated airwaves throughout the continent for decades. Yet Lomani tells me: “I still listen to the greats, like Franco, Papa Wemba, Mbilia Bel, Zaiko Langa Langa and Wenge Musica. I even love traditional musicians like Omako, Djamba and Okito.”

But Congo’s music, like its people, is morphing. “Today’s music isn’t as well received outside of Congo, yet we still have guys like Fally Ipupa, who is racking in awards left and right and keeping us in the news. Guys like Werrason and JB Mpiana can pack big venues, but the time of Congolese musical dominance is gone.”

Lomani isn’t the only Congolese reinventing the music. He says, “with guys like Baloji, Mohimbi, Maître Gims Bana C4 and many more, I think Congolese music is being rejuvenated, and I believe Baloji’s international success will open doors for other Congolese artists.” Lomani looks beyond the DRC for inspiration. “I dig Spoek Mathambo, Blitz the Ambassador, Lexxus Legal, Iyadede, Die Antwoord, Popksarr, Muthoni the drummer Queen, Smod, Just A Band and Amadou & Miriam,” he says.

Musically, Lomani was also shaped by what he heard in prison, he tells me the only music he had access to was the hip hop, pop or new wave played on the radio. All of these are clear influences on “Kinshasa.” The song’s beat was produced by Federico Mejia of the band Youth Sounds, who is producing Lomanis upcoming EP, Mélancolie Joyeuse, or Joyous Melancholy. The chorus samples Canadian band The Stars, who sing, What you want you are you always were. Lomani says these words are what the city is telling him. He answers, Na za mwana Kin, I am from Kinshasa in Lingala. He explains, “[I am] affirming myself as being the son of the city, while trying to convince others that I am, since my Congoleseness has been questioned many times.”

I am an enormous fan of the Congolese greats Lomani adores, but times are changing, and nothing fills me with more joy than seeing artists like Lomani reinventing the music. “I’m making music that’s just like me, proud of its origins as an African yet at home in the world at large,” he says.

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Afropolitan or Cultural Bastard?

When the three countries you have ties to refuse to grant you asylum, let alone citizenship, you know you’re in a tough spot. Meet Alec Lomami. Born in Belgium but not eligible for Belgian citizenship, raised in Kinshasa but denied citizenship by the Congolese government. Lomani went to visit family in the US in 1998, right as the civil war back in the DRC reached new proportions. This meant he was better off staying in the US and applying for asylum, which was denied to him. Thus began almost a decade of stateless living, which ended in an American prison. Meanwhile, five million Congolese perished in one of the most brutal conflicts of recent years.

But this is America, land of the happy ending. Lomani’s situation was eventually sorted thanks to his mom, who did obtain political asylum in the US, got her green card and filed for her son’s green card. And Lomani’s stint in jail gave him plenty of time to think and write. “I’m somewhat of a vagabond,” he says, “or a cultural bastard of some sort, but I’m a proud Congolese nonetheless.”

As I listened to the lyrics of his first recorded song, “Kinshasa,” I realized he’s got a lot to tell. But I didn’t realize just how much he had on his mind until we spoke a few days ago. Lomani moved from Brussels to Kinshasa when he was five, where he was, “either treated really well or really badly, because of the feeling of inferiority vis à vis of westerners. As a kid I didn’t want to be different so I would lie about my place of birth, I didn’t like the attention I got from it. I grew up to understand that—not to generalize too much—largely due to colonialism, [the Congolese people’s] sense of worth was affected. Everything cool came from the West, and the image of Africa portrayed in the media was largely negative, being African just wasn’t hip!” After Lomani moved to the US, he continued to struggle with his identity. Yet with time, he’s found balance. “As an adult now, I came to appreciate my country, and my culture,” he says. “I’m a part of this emerging class of young Africans who look back to their traditions with pride, while being at home in the west. Call them Afropolitan, Afropean or whatever the trendy name for it is now, but I’m just glad that more and more Africans are okay with being African!”

Alec the Afropolitan, or cultural bastard as he calls himself, still holds Kinshasa in a very dear place. “I left when I was a teen, so now my view of it has been romanticized a bit. But it was there that I learned how to ride a bike, had my first love, my first heartbreak, made lasting friends, fell in love with music. So for me, Kinshasa is that place I call home. I haven’t been back since I left for security reasons, but I long to go back, see my friends, my family, and just enjoy the food, the culture, the music.”

Musically, “Kinshasa” is a ways away from the Congolese music that has dominated airwaves throughout the continent for decades. Yet Lomani tells me: “I still listen to the greats, like Franco, Papa Wemba, Mbilia Bel, Zaiko Langa Langa and Wenge Musica. I even love traditional musicians like Omako, Djamba and Okito.”

But Congo’s music, like its people, is morphing. “Today’s music isn’t as well received outside of Congo, yet we still have guys like Fally Ipupa, who is racking in awards left and right and keeping us in the news. Guys like Werrason and JB Mpiana can pack big venues, but the time of Congolese musical dominance is gone.”

Lomani isn’t the only Congolese reinventing the music. He says, “with guys like Baloji, Mohimbi, Maître Gims Bana C4 and many more, I think Congolese music is being rejuvenated, and I believe Baloji’s international success will open doors for other Congolese artists.” Lomani looks beyond the DRC for inspiration. “I dig Spoek Mathambo, Blitz the Ambassador, Lexxus Legal, Iyadede, Die Antwoord, Popksarr, Muthoni the drummer Queen, Smod, Just A Band and Amadou & Miriam,” he says.

Musically, Lomani was also shaped by what he heard in prison, he tells me the only music he had access to was the hip hop, pop or new wave played on the radio. All of these are clear influences on “Kinshasa.” The song’s beat was produced by Federico Mejia of the band Youth Sounds, who is producing Lomanis upcoming EP, Mélancolie Joyeuse, or Joyous Melancholy. The chorus samples Canadian band The Stars, who sing, What you want you are you always were. Lomani says these words are what the city is telling him. He answers, Na za mwana Kin, I am from Kinshasa in Lingala. He explains, “[I am] affirming myself as being the son of the city, while trying to convince others that I am, since my Congoleseness has been questioned many times.”

I am an enormous fan of the Congolese greats Lomani adores, but times are changing, and nothing fills me with more joy than seeing artists like Lomani reinventing the music. “I’m making music that’s just like me, proud of its origins as an African yet at home in the world at large,” he says.

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Kanye Meets Angola on the Dancefloor

Kanye Meets Angola on the Dancefloor

 

Via Benjamin Lebrave‘s Lungu Lungu column over at Fader Mag:

I’ve been neck deep into Angolan house. I recently discovered a never ending thread of good afro-house coming from Angola on Soundcloud. So I quickly put my rusty Portuguese to use and connected with a slew of cats making these beats. If you are wanting to start making your own music you can Buy Rap Beats and R&B Instrumentals here. After a few weeks of nerding out I’m now getting a better feel for what seems to be much more than a Soundcloud blog-house microtrend. In fact I’m told this sound is taking over clubs in Luanda. A few days ago I had a chance to chat with DJ Delany Duvall of Luanda, who schooled me on this recent Angolan house bidniss.

Most readers are aware of Cabo Snoop, whose sound has seriously shifted the music scene in Angola. His producer IVM Beatz (who unfortunately passed last February) has been instrumental in pushing a more polished, house-y sound. Along with Cabo, producers such as DJ Djeff have been on heavy rotation at major Angolan nightclubs, pushing straight-up Angolan-flavored afro-house. I remember when I went to clubs in Luanda in 2009 I heard Angolan music (semba, kizomba and kuduro), Francophone music (ndombolo, zouk), some US-style hip-hop and R&B, and that was pretty much it. It seemed diverse to me, but I also realized the boundaries of these genres were never crossed. Playing some Black Coffee or Culoe de Song seemed unthinkable. But only two years later, I stumble upon dozens of afro-house artists, who are not just on Soundcloud: they are actually playing and getting played in Angola!

How did this shift happen? DJ Delany’s story is quite insightful. Like many high school kids in Luanda, Delany started messing around with Fruity Loops. The software is hardly avoidable in Angola, where it has allowed beatmakers to create pretty much any kuduro song you can think of. During his first years playing around with Fruity Loops, Delany was mainly making semba and kuduro-inspired beats. The shifting point for him was moving to Namibia in 2008. Like many middle and upper class Angolan teen-agers, Delany left the country to attend university. And like many Angolans studying in Windhoek, Jozi or Durban, Delany caught the South African house bug.

What’s interesting to me here is that like many other young Angolan afro-house producers, Delany keeps a distinctly Angolan feel in his beats. This is probably what is allowing him, DJ Djeff and the like to take over Angolan nightclubs: they are not just playing or making afro-house, they are creating Angolan house. The difference might be subtle for most of us, but for someone raised on semba and kuduro, it’s huge.

To further showcase how Angolans like to keep things Angolan, and how doing so with music only makes things better, I picked a Kanye West bootleg remix. I live in my African music bubble, and had never heard the original song. So I rediscovered Kanye through Delany, and I wouldn’t have it any other way. Maybe some day Delany or one of his peers will replace A-Trak as Kanye’s DJ… unless A-Trak starts DJing for the next Cabo? Or maybe the next A-Trak AND the next Kanye are both Angolan? Best to embrace this stuff now, it’s going to happen!

Power (DJ Delany Duvall Remix) – K.West by Dj Delany

 

 

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Kanye Meets Angola on the Dancefloor

 

Via Benjamin Lebrave‘s Lungu Lungu column over at Fader Mag:

I’ve been neck deep into Angolan house. I recently discovered a never ending thread of good afro-house coming from Angola on Soundcloud. So I quickly put my rusty Portuguese to use and connected with a slew of cats making these beats. If you are wanting to start making your own music you can Buy Rap Beats and R&B Instrumentals here. After a few weeks of nerding out I’m now getting a better feel for what seems to be much more than a Soundcloud blog-house microtrend. In fact I’m told this sound is taking over clubs in Luanda. A few days ago I had a chance to chat with DJ Delany Duvall of Luanda, who schooled me on this recent Angolan house bidniss.

Most readers are aware of Cabo Snoop, whose sound has seriously shifted the music scene in Angola. His producer IVM Beatz (who unfortunately passed last February) has been instrumental in pushing a more polished, house-y sound. Along with Cabo, producers such as DJ Djeff have been on heavy rotation at major Angolan nightclubs, pushing straight-up Angolan-flavored afro-house. I remember when I went to clubs in Luanda in 2009 I heard Angolan music (semba, kizomba and kuduro), Francophone music (ndombolo, zouk), some US-style hip-hop and R&B, and that was pretty much it. It seemed diverse to me, but I also realized the boundaries of these genres were never crossed. Playing some Black Coffee or Culoe de Song seemed unthinkable. But only two years later, I stumble upon dozens of afro-house artists, who are not just on Soundcloud: they are actually playing and getting played in Angola!

How did this shift happen? DJ Delany’s story is quite insightful. Like many high school kids in Luanda, Delany started messing around with Fruity Loops. The software is hardly avoidable in Angola, where it has allowed beatmakers to create pretty much any kuduro song you can think of. During his first years playing around with Fruity Loops, Delany was mainly making semba and kuduro-inspired beats. The shifting point for him was moving to Namibia in 2008. Like many middle and upper class Angolan teen-agers, Delany left the country to attend university. And like many Angolans studying in Windhoek, Jozi or Durban, Delany caught the South African house bug.

What’s interesting to me here is that like many other young Angolan afro-house producers, Delany keeps a distinctly Angolan feel in his beats. This is probably what is allowing him, DJ Djeff and the like to take over Angolan nightclubs: they are not just playing or making afro-house, they are creating Angolan house. The difference might be subtle for most of us, but for someone raised on semba and kuduro, it’s huge.

To further showcase how Angolans like to keep things Angolan, and how doing so with music only makes things better, I picked a Kanye West bootleg remix. I live in my African music bubble, and had never heard the original song. So I rediscovered Kanye through Delany, and I wouldn’t have it any other way. Maybe some day Delany or one of his peers will replace A-Trak as Kanye’s DJ… unless A-Trak starts DJing for the next Cabo? Or maybe the next A-Trak AND the next Kanye are both Angolan? Best to embrace this stuff now, it’s going to happen!

Power (DJ Delany Duvall Remix) – K.West by Dj Delany

 

 

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01/31 WFMU show with DJ Rupture

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Last week, Benjamin Lebrave connected with DJ Rupture for his weekly show on New York’s WFMU. If you don’t know about Rupture… well, now’s a good time to learn more about the hyper active producer / journalist. The two had connected last fall in Tilburg for Generation BassIncubate event. Fast forward a few months, and there was still plenty to share about what we’ve been up to, and what we’re cooking up with our imminent move to Accra, Ghana. Listen below, and/or subscribe to the podcast to download the full show.

Highlife Stockholm vs Akwaaba

High-Life-Cover-600

Another fine mashup of some of our recent titles… this time coming from our good friends Anna and Sebastian of Highlife Stockholm! Scroll down for full tracklist.

What’s the story behind High Life?
High Life is Stockholm’s most tropical club night and dj-team. Since two years we bring together everything from good time party music such as Highlife, Soukous or Champeta to dancefloor smashers from all continents: Kwaito house, Coupé Decalé, Kuduro and Digital Cumbia to just name a few.

The Highlife of the 60’s was one of the first – or maybe even THE first – hybrid music style that integrated both western and traditional elements. You can say that it represents a somewhat prototype for the music we play, therefore the name.

How did you first get into tropical beats?

We have both been djing for a long time and are always looking for fresh and exiting stuff. At one point we came across a mixtape with picked highlife-guitars and repetitive soukous-rhythms that made us curious. To find out that these styles even had made their way into today’s samplers and drum machines and were combined with Techno and
House got us even more exited.

Why don’t you tell everyone how you hooked up with us at Akwaaba?

We hooked up with Akwaaba almost a year ago when we had the honor to host DJ BBRAVE for an eclectic dj-set full of African pop pearls. Tunes from Akwaaba acts as Kedjevara, Killamu or Skeat are floorfillers at High Life nights since then and make the swedish palms shake.

What are your personal favorites / highlights in the mix?

We put together a couple of our Akwaaba favourites (for more favs check our other mixes and some tunes that are hot at High Life right now. It’s hard to point out particular songs but we really dig the cora-tunes of Jali Bakary Konteh and Issa Bagayogo as well as Skeats botswana house. In Europe, Debruit impresses us most at the moment with his wonky take on Highlife.

Tracklist:

1. Combination (Swedish Palms Re-edit)Jali Bakary Konteh
2. Filaw (Chief Boima Remix) – Issa Bagayogo
3. Nigeria What? – dÉbruit
4. Som do Zoca – Zoca Zoca
5. Tchoukou Tchoukou – Kedjevara
6. Django – DJ Bonano
7. Messe Messe – Gregor Salto & Mokoomba
8. MamelaSkeat
9. Ya Yo Se –  Chico Mann
10. Uko MbeleJust a Band