Didjak Munya has been on Kinshasa’s hip hop circuit for well over a deacade now, but Oxygène is his first international release. The album, which has been brewing for several years now, displays Didjak’s versatility and talent for incorporating a wide range of musical references, without ever losing site of his Congolese roots.
Collaborating with some of the DR Congo’s biggest names, Papa Wemba in the past, and now Lokua Kanza on Oxygène, Didjak shows not only his talent, but the degree to which his music has been accepted at home in Kinshasa.
Despite the high caliber talent featured on the album, Didjak has followed a strict DIY method to complete this project. No big producer, no paid atalaku shoutouts. The fact that Didjak has remained fully in charge explains both the years spent piecing together what has been a financially heavy venture, and the cohesiveness and visionary artistry of this second album.
In a country where life is hard and music is joyful, Didjak is not afraid to deal with serious issues in his raps. Much like the musicality on the album, his lyrics show versatility, ranging from diasporan identity issues to how Congolese culture is shaken up by urban living in Kinshasa. Didjak is an important voice for the DR Congo today, a country with decades of history as the most influential music hot spot in the entire continent.
Support Didjak and grab his music from iTunes or Beatport, all other services coming soon!
Another banger from a team you can trust: I drooled over Senrenre to the point where I felt compelled to write the story behind it, and now Ajebutter22 and production duo Studio Magic are back at it with Gbono, featuring Mavin Records‘ own Dr Sid. Platinum Toxx of Studio Magic tells me:
“With the success of Senrenre, I was inspired to continue exploring different sounds. Sounds that are not typically fused with African beats. I came across the synth you hear in the chorus of Gbono, and myself and Headphones [the other half of Studio Magic] knew we could work with it. Our aim was to create a unique beat, fusing the international sound with the background elements of AfroBeats. Various elements of the beat came together with time, Ajebutter22 & Dr Sid beautifully laid down their catchy vocals and the final product was made.”
Also make sure to check out another hit from Ajebutter and Studio Magic’s upcoming Anytime Soon album, the recent single Omo Pastor:
I don’t hate Elvis Presley. But if I were to explore the early days of rock’n’roll, he is not an artist I would spend much time on. Conversely, this post takes a minute away from Lisbon’s kuduro usual suspects, to focus on the underground artists that kept the crowds bumping, at a time when kuduro spread its wings in Portugal. Let’s go back to 2006, when the world discovered the term kuduro via Frédéric Galliano and Buraka Som Sistema‘s work.
I had some very interesting conversations about a year ago with DJ Marfox and the crew at Príncipe Discos, an outlet for dance music of the highest caliber based in Lisbon. The convo gave birth to a piece I wrote for This Is Africa, which essentially looked into how the various Lusophone sounds melted together in Lisbon, or more precisely, in its periphery.
While Buraka may be responsible for introducing the term kuduro to a wide global audience, it is heads like DJs Marfox, Nervoso, N.K., Fofuxo, Pausas and Jesse who spread their electronic, often kuduro-based sound at home. First throughout Lisbon’s periphery, and more recently, with their successful Noite Príncipe parties, to the center of Lisbon, and along with it, to the media and Portugal as a whole.
This comp comes days after Marfox’ impressive free Tarraxinha compilation, and is yet another important chapter in the history of electronic music in Portugal and the Lusophone world as a whole. Much respect to the Príncipe crew for giving us a chance to get schooled.
Here’s the full story in their own words:
Released on the first day of school, 18th September 2006, ‘Dj’s do Guetto Vol. 1′ is a crucial landmark in the history of Portuguese dance music. Not only was it one of the first few albums released in this country that spread itself in a very quick and vast manner through digital media, but it also united six prominent producers, inheritors of traditions that have been working in mutating geometries which are exclusive to Portugal.
Seven years ago, Marfox, Nervoso, N.k, Fofuxo, Pausas and Jesse were people processing the information coming in from kuduro, tarraxinha, house and techno, that they definitely turned into their own idiom. During this moment of time they formed a collective uniting several areas of Greater Lisbon and its surroundings, between where they were living and the high schools they attended – Portela, Chelas, Quinta do Mocho, Quinta da Fonte, Sacavém, Massamá, Damaia, Barcarena, Reboleira, Cacém, Queluz, Fonte da Prata, Barreiro and Paço de Arcos. After a short while it was commonplace to hear these sounds coming out of MP3 players and cars with ambitious soundsystems, not only in the capital but also throughout the afro-portuguese world.
The tracks that make out the more than two hours of explosive music presented here are essentially grounded in its instrumentals. Ruthless kuduro beats going at least at 130 BPMs and over, with the occasional tarraxo, funaná and kizomba in the mix. Still today they clearly sound like visionary and precocious works, if we think that these musicians were all under 21 years old at the time. As always, Lisbon remains a harbour, and it was here that Angolan electronic music, the disco culture outside of the heart of the city, an enormous fondness for bass, and both the party and the melancholy of the projects and the suburbs met.
The precision and care with the impact of the sound is impressive, millimetrically controlled in order to maximize the brutality of rhythm in any set of speakers. Rhythm is the essence of these compositions and the element that is all-transforming (alarm sirens, horror movie keyboards, kalimbas, cut-up voices, which are mutilated and cut-up again). Ranging in vibe and territory through universalist epics, works of pure percussive and amelodical austerity, grinded attacks towards dizzy spells and cardiac problems, there is a clear feeling here of wanting to imagine a music for your friends but also for a planet that is as yet untravelled. It is also there that this music’s strength resides, and, let’s start to get used to it, where its beauty comes from.
Needless to say that ‘Dj’s do Guetto Vol. 1′ hit hard on a lot of people. It is forever in the foundation of what constitutes afro-portuguese dance music, and it will continue to inform its future, as its present is so alive, and nearly everyone that is part of it heard this record with close attention. But there is a large piece of world yet to hear these 37 tracks, and there’s even more world that should now have a better way of understanding a history as important and recent of what makes out the music produced here and now. This history is still pretty much new, but we already have crucial music behind us which genesis is necessary to know, where it came from, for what reasons, why it is how it is, and what it caused. And music one must return to or get to know, as all which is contained in these sounds is still as fresh today as it was in the day the kids got back to school in September 2006.
This free digital reissue contains the files that survived PCs which have tragically passed away, the WAV files and Fruity Loops (amongst other software) projects from where this music was born out of and apparently lost forever. Being as it is, we tried to find the files with the best audio quality for each MP3 we now make available to you.
The title present in the original artwork of this compilation is written as being by the “Dj’s do Guetto”, though it was popularized through its creolized name, which is present in the titles of each shared file – “Dj’s di Guetto”. We chose to preserve the two versions in accordance with the original form of this music.
I’m so excited… OBRIGADO DJ Marfox, for putting together a much needed compilation of some of the best tarraxinhas to come out of Luanda and Lisbon. I’m about to drop the full story for Fader, so for now, since this is my turf, I will just talk crap: forget about zouk bass and thank Marfox thoroughly for showing us the light. Tarraxinha does not require moombah type basslines, it’s not music to move your body erratically to, it’s not music to increase your number of followers on soundcloud. NO. It’s music to loosen up your partner before hitting the sack. Zouk bass? Was invented under a different name – tarraxinha – over a decade ago by proper geniuses such as DJ Znobia.
Most of the classics compiled by Marfox were produced in the mid 2000s, in both Lisbon and Luanda. Tarraxinha stemmed from kizomba, which is a slowed down version of semba, the quintessential Angolan genre. As it turns out, slowed down semba, aka kizomba, sounds quite similar to zouk (OK it’s more complicated than that, zouk influenced Angolan music and helped shape kizomba). Now tarraxinhas are slowed down kizomba, with much more minimal, often times less melodic production. Or you could say tarraxinha is kind of like zouk without the cheesy R&B vocals. Yet the major difference between tarraxinha and kizomba/zouk is not so much musical, but rather how they are danced. The way to dance tarraxinha is way sleazier than kizomba, which is still proper ballroom dancing. Tarraxar is more about grinding pelvises and offending older people. So when tarraxinhas came up, they got noticed, but for reasons I do not know, after a peak around 2006, tarraxinha production dwindled.
I’m repeating myself, but thanks again to DJ Marfox for shedding light on a genre that remains difficult to know about, because it has not really entered the soundcloud/internet world. Many of the songs on here are 128s, and chances are a better version of the songs never existed, so I recommend bitrate snobs chill and enjoy the lo-fi sound: these sound exactly how they are supposed to. If you don’t think so, just look for a partner and see what happens.
The landscape of Accra’s nightlife has evolved a great deal since I moved here in 2011. Rapid economic growth means new restaurants, bars and nightclubs open on a regular basis, so when it comes to entertainment here... we have options 😉 Even though I'm a huge...
DJ Pizaro: This week we have Kofi Mole featuring Kwesi Arthur on Mensah , MzVee with an afrohouse version of her song Summa Dis Summa Dat, the producer cum musician Kayso's new single Abena , Could this be love by sensational group R2Bees featuring the sexy Efya, Wish...
Yaa Pono - "Obia [everyone] Wone [has their] Master" in Twi means everyone has someone they respect, irrespective of how fearless they are. "Master" is a term which is used in Ghana mostly by the Akans to describe a wealthy and respected individual in the society. In...
Free Tarraxinha Comp by DJ Marfox
I’m so excited… OBRIGADO DJ Marfox, for putting together a much needed compilation of some of the best tarraxinhas to come out of Luanda and Lisbon. I’m about to drop the full story for Fader, so for now, since this is my turf, I will just talk crap: forget about zouk bass and thank Marfox thoroughly for showing us the light. Tarraxinha does not require moombah type basslines, it’s not music to move your body erratically to, it’s not music to increase your number of followers on soundcloud. NO. It’s music to loosen up your partner before hitting the sack. Zouk bass? Was invented under a different name – tarraxinha – over a decade ago by proper geniuses such as DJ Znobia.
Most of the classics compiled by Marfox were produced in the mid 2000s, in both Lisbon and Luanda. Tarraxinha stemmed from kizomba, which is a slowed down version of semba, the quintessential Angolan genre. As it turns out, slowed down semba, aka kizomba, sounds quite similar to zouk (OK it’s more complicated than that, zouk influenced Angolan music and helped shape kizomba). Now tarraxinhas are slowed down kizomba, with much more minimal, often times less melodic production. Or you could say tarraxinha is kind of like zouk without the cheesy R&B vocals. Yet the major difference between tarraxinha and kizomba/zouk is not so much musical, but rather how they are danced. The way to dance tarraxinha is way sleazier than kizomba, which is still proper ballroom dancing. Tarraxar is more about grinding pelvises and offending older people. So when tarraxinhas came up, they got noticed, but for reasons I do not know, after a peak around 2006, tarraxinha production dwindled.
I’m repeating myself, but thanks again to DJ Marfox for shedding light on a genre that remains difficult to know about, because it has not really entered the soundcloud/internet world. Many of the songs on here are 128s, and chances are a better version of the songs never existed, so I recommend bitrate snobs chill and enjoy the lo-fi sound: these sound exactly how they are supposed to. If you don’t think so, just look for a partner and see what happens.
The landscape of Accra’s nightlife has evolved a great deal since I moved here in 2011. Rapid economic growth means new restaurants, bars and nightclubs open on a regular basis, so when it comes to entertainment here... we have options 😉 Even though I'm a huge...
DJ Pizaro: This week we have Kofi Mole featuring Kwesi Arthur on Mensah , MzVee with an afrohouse version of her song Summa Dis Summa Dat, the producer cum musician Kayso's new single Abena , Could this be love by sensational group R2Bees featuring the sexy Efya, Wish...
Yaa Pono - "Obia [everyone] Wone [has their] Master" in Twi means everyone has someone they respect, irrespective of how fearless they are. "Master" is a term which is used in Ghana mostly by the Akans to describe a wealthy and respected individual in the society. In...
Brand new video from Steloo and Yaw P! Watch and spread, and read the story (originally published on Fader’s site):
Accra has over 30 radio stations. That’s a lot, and compared to other cities I’ve lived in, there’s a lot of music actually worth hearing. I’ve heard kuduro on the radio here, Congolese music, even 1980s electrofunk! And of course tons and tons of azonto, afrobeats and hiplife. With that said, when it comes to playing contemporary Ghanaian artists making music that is not mainstream, suddenly there is a significant void.
There are pockets however, as certain radio stations and certain radio personalities keep an open window for new sounds and new ideas. Such is the case with Eddy Blay, a Ghanaian music industry veteran, who now has a primetime show on Accra’s X FM. In the mid-2000s Eddy had a show on Vibe FM, where he occasionally played house music. This is where Steloo first heard house: “This guy had some crazy stuff,” he recalls of Eddy Blay. “The way he was jamming to the music really got me going.” This was a turning point for Steloo: “Everyday the virus grew stronger in me, then I became a full addict.”
Meanwhile, Yaw P was rapping with a partner who made beats, but after the producer left, Yaw started creating music himself and took an interest in forging his own sound. “We couldn’t do what we are doing if we didn’t have our own studio. The engineers wouldn’t have the time to discuss what we are trying to do, because they have a bunch of other people coming through.” So Yaw P was fortunate enough to be able to experiment with his sound. When he met the house-lover Steloo, the duo gelled and came up with their unique sound, a hip-hop backbone with strong electronic music elements.
When Yaw P and Steloo contacted me, they were pushing “Oi Mate,” an intense techno anthem which I assumed to be coming from London:
I was wrong. The duo is local and I met them shortly after. We bonded over our eclectic electronic taste, and since then they have been sending me track after track of surprising, creative electronic music. But this last track sped things up quite a bit: “N’agba” is dubstep. Mixed, of course, with some dope acoustic drumming. The result is something out of a rave—only filled with Ga fishermen.
“N’agba” means problem in Ga. Yaw P was already working on a dubstep beat when Steloo picked it as the backdrop for his concept. In the song Steloo asks defiantly: What’s your problem? Aren’t you happy? Should I get you a bottle of Fanta for you to be happy? He also tells me “the beat itself has that vibe of, ‘Who really wants to cause a problem? Who do you have a problem with over here?’ It has some attitude in it.”
Although here in Ghana there isn’t that much space yet for their sound, the duo have been encouraged by a number of key players: Eddie Blay still supports Steloo, and helped him land a radio show on X FM. DJ Vision, an old friend of Steloo’s now at Y FM, is also a big backer of house music in Ghana, and he has helped push Steloo and Yaw P’s music. Accra[dot]Alt have also pushed the duo, offering them a spot for the second time at their recent (amazing) Ind!e Fuse event in Accra. It’s exciting to see such different people coming together to promote an innovative sound, and it was equally exciting for me to sit down with Yaw P and Steloo to witness how focused and committed they are.
Since they have covered most potential outlets in Ghana, the two spend lots of time pushing their music online, posting and connecting with the world via Facebook or Twitter. Among other things, this DIY strategy got their music to be played on Big Brother Africa, arguably the most influential pan-African TV show. It is also how I connected with them!
Today, the two remain hungry for new musical discoveries, Steloo actively researches music as he puts together his weekly show on X FM, while Yaw P is relentless in the studio, dishing out beat after beat: together they keep expanding, and judging by the increasing quality of their music, we are in for many more rounds of musical treats.
The landscape of Accra’s nightlife has evolved a great deal since I moved here in 2011. Rapid economic growth means new restaurants, bars and nightclubs open on a regular basis, so when it comes to entertainment here... we have options 😉 Even though I'm a huge...
DJ Pizaro: This week we have Kofi Mole featuring Kwesi Arthur on Mensah , MzVee with an afrohouse version of her song Summa Dis Summa Dat, the producer cum musician Kayso's new single Abena , Could this be love by sensational group R2Bees featuring the sexy Efya, Wish...
Yaa Pono - "Obia [everyone] Wone [has their] Master" in Twi means everyone has someone they respect, irrespective of how fearless they are. "Master" is a term which is used in Ghana mostly by the Akans to describe a wealthy and respected individual in the society. In...
Steloo & Yaw P – Nagba
Brand new video from Steloo and Yaw P! Watch and spread, and read the story (originally published on Fader’s site):
Accra has over 30 radio stations. That’s a lot, and compared to other cities I’ve lived in, there’s a lot of music actually worth hearing. I’ve heard kuduro on the radio here, Congolese music, even 1980s electrofunk! And of course tons and tons of azonto, afrobeats and hiplife. With that said, when it comes to playing contemporary Ghanaian artists making music that is not mainstream, suddenly there is a significant void.
There are pockets however, as certain radio stations and certain radio personalities keep an open window for new sounds and new ideas. Such is the case with Eddy Blay, a Ghanaian music industry veteran, who now has a primetime show on Accra’s X FM. In the mid-2000s Eddy had a show on Vibe FM, where he occasionally played house music. This is where Steloo first heard house: “This guy had some crazy stuff,” he recalls of Eddy Blay. “The way he was jamming to the music really got me going.” This was a turning point for Steloo: “Everyday the virus grew stronger in me, then I became a full addict.”
Meanwhile, Yaw P was rapping with a partner who made beats, but after the producer left, Yaw started creating music himself and took an interest in forging his own sound. “We couldn’t do what we are doing if we didn’t have our own studio. The engineers wouldn’t have the time to discuss what we are trying to do, because they have a bunch of other people coming through.” So Yaw P was fortunate enough to be able to experiment with his sound. When he met the house-lover Steloo, the duo gelled and came up with their unique sound, a hip-hop backbone with strong electronic music elements.
When Yaw P and Steloo contacted me, they were pushing “Oi Mate,” an intense techno anthem which I assumed to be coming from London:
I was wrong. The duo is local and I met them shortly after. We bonded over our eclectic electronic taste, and since then they have been sending me track after track of surprising, creative electronic music. But this last track sped things up quite a bit: “N’agba” is dubstep. Mixed, of course, with some dope acoustic drumming. The result is something out of a rave—only filled with Ga fishermen.
“N’agba” means problem in Ga. Yaw P was already working on a dubstep beat when Steloo picked it as the backdrop for his concept. In the song Steloo asks defiantly: What’s your problem? Aren’t you happy? Should I get you a bottle of Fanta for you to be happy? He also tells me “the beat itself has that vibe of, ‘Who really wants to cause a problem? Who do you have a problem with over here?’ It has some attitude in it.”
Although here in Ghana there isn’t that much space yet for their sound, the duo have been encouraged by a number of key players: Eddie Blay still supports Steloo, and helped him land a radio show on X FM. DJ Vision, an old friend of Steloo’s now at Y FM, is also a big backer of house music in Ghana, and he has helped push Steloo and Yaw P’s music. Accra[dot]Alt have also pushed the duo, offering them a spot for the second time at their recent (amazing) Ind!e Fuse event in Accra. It’s exciting to see such different people coming together to promote an innovative sound, and it was equally exciting for me to sit down with Yaw P and Steloo to witness how focused and committed they are.
Since they have covered most potential outlets in Ghana, the two spend lots of time pushing their music online, posting and connecting with the world via Facebook or Twitter. Among other things, this DIY strategy got their music to be played on Big Brother Africa, arguably the most influential pan-African TV show. It is also how I connected with them!
Today, the two remain hungry for new musical discoveries, Steloo actively researches music as he puts together his weekly show on X FM, while Yaw P is relentless in the studio, dishing out beat after beat: together they keep expanding, and judging by the increasing quality of their music, we are in for many more rounds of musical treats.
The landscape of Accra’s nightlife has evolved a great deal since I moved here in 2011. Rapid economic growth means new restaurants, bars and nightclubs open on a regular basis, so when it comes to entertainment here... we have options 😉 Even though I'm a huge...
DJ Pizaro: This week we have Kofi Mole featuring Kwesi Arthur on Mensah , MzVee with an afrohouse version of her song Summa Dis Summa Dat, the producer cum musician Kayso's new single Abena , Could this be love by sensational group R2Bees featuring the sexy Efya, Wish...
Yaa Pono - "Obia [everyone] Wone [has their] Master" in Twi means everyone has someone they respect, irrespective of how fearless they are. "Master" is a term which is used in Ghana mostly by the Akans to describe a wealthy and respected individual in the society. In...
Yesterday was Ghana’s independence day: the nation is 56 years young. For the occasion, I had written a kind of “state of the Ghanaian music industry” piece, which makes sense as Ghana’s Musicians’ Union organizes the first ever Ghana Music Week, hosting a massive concert featuring many of Ghana’s top artists, with the Ghana Music Awards are right around the corner too. So the music industry here is buzzing like crazy.
But as I started to write about all of this, I realized I was not only missing a lot of important bits, I was also writing overly technical stuff about how the industry works—not a very promising piece. This is when I had the type of epiphany I feel can only happen in Ghana. I can’t tell you how many times I’ve felt cornered into inextricable situations here, which suddenly open up thanks to some extra random coincidence. Well this morning, as I wrapped my head around making sense out of an industry which possibly makes no sense to anybody at all, I received the cornerstone of what I should really be writing about: some proper palm wine music.
Kyekyeku—pronounced tchetchekoo—is a name you hear in Accra if you go out to listen to live music. I’ve heard him accompany countless shows on the guitar, and just last week, I heard him perform an impromptu palm wine piece at the Republic, one of my favorite joints in Accra. I was finally compelled to reach out to him, not knowing he has not only recorded some tracks already, but he has done so in collaboration with the carrier of Ghana’s palm wine tradition, Agya Koo Nimo.
Palm wine music is the melodic backbone of Ghanaian highlife: picture a bunch of guys under a tree, sipping on palm wine, playing the guitar and singing along. While the concept is simple, palm wine chords are quite complex: I remember when I met Koo Nimo in Kumasi in 2010, listening to his music and thinking immediately about Brazil. He told me: “Palm wine music is complex chords assembled into simple melodies. Bossa nova or chóro have simple chords assembled into complex melodies.”
Since that day, I dream of the time when palm wine music reaches the same level of international recognition as bossa nova. As I spoke with Kyekyeku I realized that day may be coming sooner than I thought.
Kyekyeku has an advantage: he trained with the keeper of palm wine music in its purest form, but as a young musician playing on Accra’s live circuit, he is immersed into modern Ghanaian music. His decision to “zero in on palm wine music” as he tells me, only happened recently. “I play all sorts of music, but I want to be known for palm wine.”
That’s a significant challenge, considering Kyekyeku is a very popular musician here, who is choosing an avenue few dare to get into. “For me it was a very daring move to make,” he says, “because I have to give up on a lot of the cool stuff going around. That’s the dilemma for a lot of young people here: highlife is considered old and archaic, so everybody’s trying to do azonto and stuff, which is not bad, but things have to be balanced out.”
I am a huge fan of all things azonto and fruity loops, however, as Kyekyeku puts it, “things have to be balanced out,” and clearly the balance is off. There is little live music, and way too few holders of the palm wine and highlife melodic tradition. Even when I first came to Ghana in 2007, you heard a lot of highlife, Ofori Amponsah type digital highlife. Today, hearing new highlife songs is all too rare—gospel aside, but that’s a whole different story.
The song featured today is a Ghanaian classic (also covered recently by the Busy Twist), musically close to its roots, with linguistic twists courtesy of Kyekyeku to make the lyrics more palatable to a young audience. “Some of the slang and jargon I use in the song is very modern, whereas Koo Nimo sings in a very traditional way. We blend energies and feelings, to show that this music is dynamic. It’s a way to connect with both the old and new generations.” The two also connect with the world as they feature Indian tabla master Vishal Nagan.
Ironically, the conclusion of this story is the same I had intended in my initial analytical piece: if Ghana’s music industry needs one thing, it’s more musicians. The Ghanaian government, foreign consulting firms and local media moguls are discussing what complex strategies need to be implemented, when Kyekyeku is already a living example of the simple steps that need to be happening: train more musicians. Make instruments more accessible. Restore pride in musicianship by making it possible for musicians to make a living.
Ghana’s live music scene was once one of the liveliest in the continent. Today, live music options are few and far between. Before Ghana gives birth to the next Michael Jackson, it will need the next Quincy Jones, and for that to happen, it will need more performances, enabling more experimentation, more creative exchange. In other words: more live music. Some already know that, and are already making moves. More vim to you Kyekyeku.
The landscape of Accra’s nightlife has evolved a great deal since I moved here in 2011. Rapid economic growth means new restaurants, bars and nightclubs open on a regular basis, so when it comes to entertainment here... we have options 😉 Even though I'm a huge...
DJ Pizaro: This week we have Kofi Mole featuring Kwesi Arthur on Mensah , MzVee with an afrohouse version of her song Summa Dis Summa Dat, the producer cum musician Kayso's new single Abena , Could this be love by sensational group R2Bees featuring the sexy Efya, Wish...
Yaa Pono - "Obia [everyone] Wone [has their] Master" in Twi means everyone has someone they respect, irrespective of how fearless they are. "Master" is a term which is used in Ghana mostly by the Akans to describe a wealthy and respected individual in the society. In...
Yesterday was Ghana’s independence day: the nation is 56 years young. For the occasion, I had written a kind of “state of the Ghanaian music industry” piece, which makes sense as Ghana’s Musicians’ Union organizes the first ever Ghana Music Week, hosting a massive concert featuring many of Ghana’s top artists, with the Ghana Music Awards are right around the corner too. So the music industry here is buzzing like crazy.
But as I started to write about all of this, I realized I was not only missing a lot of important bits, I was also writing overly technical stuff about how the industry works—not a very promising piece. This is when I had the type of epiphany I feel can only happen in Ghana. I can’t tell you how many times I’ve felt cornered into inextricable situations here, which suddenly open up thanks to some extra random coincidence. Well this morning, as I wrapped my head around making sense out of an industry which possibly makes no sense to anybody at all, I received the cornerstone of what I should really be writing about: some proper palm wine music.
Kyekyeku—pronounced tchetchekoo—is a name you hear in Accra if you go out to listen to live music. I’ve heard him accompany countless shows on the guitar, and just last week, I heard him perform an impromptu palm wine piece at the Republic, one of my favorite joints in Accra. I was finally compelled to reach out to him, not knowing he has not only recorded some tracks already, but he has done so in collaboration with the carrier of Ghana’s palm wine tradition, Agya Koo Nimo.
Palm wine music is the melodic backbone of Ghanaian highlife: picture a bunch of guys under a tree, sipping on palm wine, playing the guitar and singing along. While the concept is simple, palm wine chords are quite complex: I remember when I met Koo Nimo in Kumasi in 2010, listening to his music and thinking immediately about Brazil. He told me: “Palm wine music is complex chords assembled into simple melodies. Bossa nova or chóro have simple chords assembled into complex melodies.”
Since that day, I dream of the time when palm wine music reaches the same level of international recognition as bossa nova. As I spoke with Kyekyeku I realized that day may be coming sooner than I thought.
Kyekyeku has an advantage: he trained with the keeper of palm wine music in its purest form, but as a young musician playing on Accra’s live circuit, he is immersed into modern Ghanaian music. His decision to “zero in on palm wine music” as he tells me, only happened recently. “I play all sorts of music, but I want to be known for palm wine.”
That’s a significant challenge, considering Kyekyeku is a very popular musician here, who is choosing an avenue few dare to get into. “For me it was a very daring move to make,” he says, “because I have to give up on a lot of the cool stuff going around. That’s the dilemma for a lot of young people here: highlife is considered old and archaic, so everybody’s trying to do azonto and stuff, which is not bad, but things have to be balanced out.”
I am a huge fan of all things azonto and fruity loops, however, as Kyekyeku puts it, “things have to be balanced out,” and clearly the balance is off. There is little live music, and way too few holders of the palm wine and highlife melodic tradition. Even when I first came to Ghana in 2007, you heard a lot of highlife, Ofori Amponsah type digital highlife. Today, hearing new highlife songs is all too rare—gospel aside, but that’s a whole different story.
The song featured today is a Ghanaian classic (also covered recently by the Busy Twist), musically close to its roots, with linguistic twists courtesy of Kyekyeku to make the lyrics more palatable to a young audience. “Some of the slang and jargon I use in the song is very modern, whereas Koo Nimo sings in a very traditional way. We blend energies and feelings, to show that this music is dynamic. It’s a way to connect with both the old and new generations.” The two also connect with the world as they feature Indian tabla master Vishal Nagan.
Ironically, the conclusion of this story is the same I had intended in my initial analytical piece: if Ghana’s music industry needs one thing, it’s more musicians. The Ghanaian government, foreign consulting firms and local media moguls are discussing what complex strategies need to be implemented, when Kyekyeku is already a living example of the simple steps that need to be happening: train more musicians. Make instruments more accessible. Restore pride in musicianship by making it possible for musicians to make a living.
Ghana’s live music scene was once one of the liveliest in the continent. Today, live music options are few and far between. Before Ghana gives birth to the next Michael Jackson, it will need the next Quincy Jones, and for that to happen, it will need more performances, enabling more experimentation, more creative exchange. In other words: more live music. Some already know that, and are already making moves. More vim to you Kyekyeku.
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