Kuduro is Dead?!?!

(Originally published in the Lungu Lungu column for Fader magazine) It pains me to say it, but it appears kuduro is seriously fading out in Angola. It’s so hard to believe. I was there just two years ago, and kuduro was blasting out of every single candongueiro and radio station, all day long. But there is hope! A lot of hope, as producers trained on kuduro are still behind the decks. If you’ve been reading this column, you already know about my current addiction of choice, Angolan afrohouse. Well, here’s a second round of Mwangolé dopeness.

DJ X-Trio grew up in Luanda. In 1999, he met one of his friends’ older brother, DJ Clioo, there. At the time, Clioo was a big-shot kuduro producer—one of the hits under his belt is the famous (for Angolans and kuduro nerds) “Wakimono” by Nacobeta. When X-Trio saw all the gear at Clioo’s house, he nearly lost it. He, however, had absolutely no gear. With no laptop or even headphones to work with, he took full advantage of his one and only USB stick, which he used to carry the Mixvibes DJing software around with him all over town. He’d hop around and install it on any computer he could get his hands on, practicing his DJing skills while visiting PC-equipped friends.

A year later, he traded a bottle of Calvin Klein perfume to get his first pair of headphones. Then in 2003, he got a hold of Fruity Loops, which he also put on his pen drive, and would now wander town in search of PCs to install the software on. This is how X-Trio started making beats. At the time he tried to reproduce some of the current kuduro hits, which explains X-Trio’s incredible strength with drum patterns. Eventually DJ Clioo recommended X-Trio hone his skills with kizomba, to get a deeper feel for creating melodies and baselines.

But here comes the best part. For years, while he lived in Namibia where his family temporarily settled (the civil war in Angola only ended in 2002), X-Trio made kuduro and kizomba beats, which in Windhoek were not exactly the latest rage. In 2008, he DJed at a school event, and was spotted by the founders of the brand new Fresh FM radio station, which specialized in increasingly popular South African house. The guys invited X-Trio for an interview the very next day. X-Trio knew kizomba and kuduro was not what the listeners were after, so he said he also produced house music, which he didn’t. The hosts asked him to bring some tracks to play on the air. So X-Trio went home, locked himself in front of his laptop, went through the South African tracks he had on it for inspiration, and got busy. The next morning he had finished his two very first afrohouse tracks, which he brought to the radio. The feedback was good, and the radio instantly started playing the songs!

That is how X-Trio started producing afrohouse. He’d adapt current hip hop hits, made a bunch of remixes and kept sending his music to the radio, which kept playing his songs.Shortly after X-Trio finished high school in Windhoek and moved back to Luanda, now capital of a peaceful (albeit still almost as wild) country, where he started university. One day a friend shows him the track “Jezebel” by Professor, a South African house classic. X-Trio thought it sounded cool but says, “it could never work in Angola, it’s too soft.” So instead of meticulously focusing on his computer programming class, he put on his headphones, in class, and started working on a remix. By the time school was finished, he’d put his kuduro programming skills to good use, and added the intricate drum patterns you hear on this remix:

Professor, “Jezebel (X-Trio Afro-Flavour Remix)” by The FADER

At Afrohouse was not getting any kind of attention at the time (2008) in Angola, probably because in general it was more soulful and melodic than percussive. Too soft in a world where kuduro sets the bar (can you imagine a place where kuduro sets the bar? DOPE). But after passing his track around for a few weeks, X-Trio’s remix became a hit in Luanda. From its popularity, Angola discovered Professor. The same story happened a few months later with another South African hit, “Fairy Tale,” by Liquideep. X-Trio amped up that track too, shaping it into a proper Angolan hit song with complex and heavy drums. Since then, both Professor and Liquideep have performed in Angola.

X-Trio was not alone in bringing afrohouse to the forefront. He tells me the first massive Angolan house hit was “Elegom Bounsa”by DJ Djeff and Maskarado, which I am proud to say I noticed last year, and released on Akwaaba. Others, such as Silyvi (also featured on the Akwaaba Remixed compilation) Renato Xtrova and Dutch housemeister Gregor Salto have contributed to bringing afrohouse to the forefront of the Angolan music scene. I initially assumed afrohouse was somewhat of an elitist trend, confined to the posh clubs of Luanda’s Ilha. I was wrong. X-Trio tells me candongueiro’s now blast afrohouse across town. Unbelievable!

Still, X-Trio is restless. He is now studying sound production in Cape Town, after his fame finally convinced his father to let him pursue music, apparently not an easy feat. Once he finishes the program of stufy next year, he wants to jump into film production. His goal is to master all creative aspects of the business, from making beats to making music videos, in order to create a proper record label in Angola. So while his songs are still free and available, I highly recommend you check out the rest of his output here. I had a really hard time picking one song to feature here, and went with the one which is the most historically relevant. But others are just as relevant on the dance floor. So before he is signed to a major label who pull down bootlegs, enjoy them while they’re still up!

Lasting Music & Disposable Love in Nairobi

Lasting Music & Disposable Love in Nairobi

(Originally published in the Lungu Lungu column at the Fader) Nairobi is a place I have yet to visit, but already I’m hooked to its bustling, cosmopolitan atmosphere. I’ve had the pleasure of working with Just A Band, I follow Sauti Sol on Twitter, I’ve been listening to Kenyan hip hop, hearing about Kenya’s nightlife and now Anto. I’d never heard of him. Clearly, I don’t reside in Nairobi, because it seems everybody there knows him; he’s an actor in Kenya’s top drama series Siri, and now also in Shuga on MTV. I didn’t know any of this, all I had was a tweet with a link to a video. I get a lot of those. I usually let them play in the background, and unfortunately rarely feel the need to even remember the artists’ name.

Not this time. Anto definitely caught my attention, first with his voice and his arrangements, then with the quality of his video. As it turns out, “Chips Funga” is the result of months and months of decanting in the studio, Anto being his own hardest critic. Before the studio were years and years of singing, 20 to be exact, ever since Anto started singing Roberta Flack’s Killing Me Softly when he was six years old. Anto grew up soaking in soul music from his dad’s record collection and was lucky enough to be born into a family that was highly supportive of his talent and taste for singing. He sang at church, he sang in school. In his own words, Anto was “unstoppable”.

And so is my appetite for Kenyan music. Detractors say Kenyan culture is dead, because folklore and tradition are nowhere near the limelight. I don’t understand how you can tell millions of people their culture is dead. I hear Anto and think to myself, Clearly Kenya is booming. I’m amazed a song like this can be created and recorded so well in Nairobi, so of course I had to geek out and ask Anto about this process.

“Recording live in Kenya is no walk in the park, since not many recording companies can accommodate full bands in their studios,” Anto says. The story is all too familiar: artists are mainly self-funded, which means they cannot afford to take chances. So when they go to the studio, it’s to record a hit. They aim at the most mainstream sound and the most immediate success. Anto laughs, “[Artists] want to churn out music that pleases the air for now, regardless of the possibility of longevity, because some want a quick return and some unfortunately fame.”

This quick hit, quick money, quick fame logic has spurred the growth of home studios, “mushrooming in people’s bedrooms, kitchens, dining rooms,” as Anto puts it. Finding a producer who understands an artists’ vision, who can advise on arrangements and deliver on the engineering side has been a real challenge, but the situation is evolving: “Fortunately in Kenya now, music is coming full circle, and there are engineers and producers who are more inclined in quality of music, rather than releasing songs in massive numbers in the hopes of getting hits. And that has really challenged artists to come up with great music,” he says.

Not this time. Anto definitely caught my attention, first with his voice and his arrangements, then with the quality of his video. As it turns out, “Chips Funga” is the result of months and months of decanting in the studio, Anto being his own hardest critic. Before the studio were years and years of singing, 20 to be exact, ever since Anto started singing Roberta Flack’s Killing Me Softly when he was six years old. Anto grew up soaking in soul music from his dad’s record collection and was lucky enough to be born into a family that was highly supportive of his talent and taste for singing. He sang at church, he sang in school. In his own words, Anto was “unstoppable”.

And so is my appetite for Kenyan music. Detractors say Kenyan culture is dead, because folklore and tradition are nowhere near the limelight. I don’t understand how you can tell millions of people their culture is dead. I hear Anto and think to myself, Clearly Kenya is booming. I’m amazed a song like this can be created and recorded so well in Nairobi, so of course I had to geek out and ask Anto about this process.

“Recording live in Kenya is no walk in the park, since not many recording companies can accommodate full bands in their studios,” Anto says. The story is all too familiar: artists are mainly self-funded, which means they cannot afford to take chances. So when they go to the studio, it’s to record a hit. They aim at the most mainstream sound and the most immediate success. Anto laughs, “[Artists] want to churn out music that pleases the air for now, regardless of the possibility of longevity, because some want a quick return and some unfortunately fame.”

This quick hit, quick money, quick fame logic has spurred the growth of home studios, “mushrooming in people’s bedrooms, kitchens, dining rooms,” as Anto puts it. Finding a producer who understands an artists’ vision, who can advise on arrangements and deliver on the engineering side has been a real challenge, but the situation is evolving: “Fortunately in Kenya now, music is coming full circle, and there are engineers and producers who are more inclined in quality of music, rather than releasing songs in massive numbers in the hopes of getting hits. And that has really challenged artists to come up with great music,” he says.

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DJ Spotlight: Eff The Dj (Ghana)

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Lasting Music & Disposable Love in Nairobi

(Originally published in the Lungu Lungu column at the Fader) Nairobi is a place I have yet to visit, but already I’m hooked to its bustling, cosmopolitan atmosphere. I’ve had the pleasure of working with Just A Band, I follow Sauti Sol on Twitter, I’ve been listening to Kenyan hip hop, hearing about Kenya’s nightlife and now Anto. I’d never heard of him. Clearly, I don’t reside in Nairobi, because it seems everybody there knows him; he’s an actor in Kenya’s top drama series Siri, and now also in Shuga on MTV. I didn’t know any of this, all I had was a tweet with a link to a video. I get a lot of those. I usually let them play in the background, and unfortunately rarely feel the need to even remember the artists’ name.

Not this time. Anto definitely caught my attention, first with his voice and his arrangements, then with the quality of his video. As it turns out, “Chips Funga” is the result of months and months of decanting in the studio, Anto being his own hardest critic. Before the studio were years and years of singing, 20 to be exact, ever since Anto started singing Roberta Flack’s Killing Me Softly when he was six years old. Anto grew up soaking in soul music from his dad’s record collection and was lucky enough to be born into a family that was highly supportive of his talent and taste for singing. He sang at church, he sang in school. In his own words, Anto was “unstoppable”.

And so is my appetite for Kenyan music. Detractors say Kenyan culture is dead, because folklore and tradition are nowhere near the limelight. I don’t understand how you can tell millions of people their culture is dead. I hear Anto and think to myself, Clearly Kenya is booming. I’m amazed a song like this can be created and recorded so well in Nairobi, so of course I had to geek out and ask Anto about this process.

“Recording live in Kenya is no walk in the park, since not many recording companies can accommodate full bands in their studios,” Anto says. The story is all too familiar: artists are mainly self-funded, which means they cannot afford to take chances. So when they go to the studio, it’s to record a hit. They aim at the most mainstream sound and the most immediate success. Anto laughs, “[Artists] want to churn out music that pleases the air for now, regardless of the possibility of longevity, because some want a quick return and some unfortunately fame.”

This quick hit, quick money, quick fame logic has spurred the growth of home studios, “mushrooming in people’s bedrooms, kitchens, dining rooms,” as Anto puts it. Finding a producer who understands an artists’ vision, who can advise on arrangements and deliver on the engineering side has been a real challenge, but the situation is evolving: “Fortunately in Kenya now, music is coming full circle, and there are engineers and producers who are more inclined in quality of music, rather than releasing songs in massive numbers in the hopes of getting hits. And that has really challenged artists to come up with great music,” he says.

Not this time. Anto definitely caught my attention, first with his voice and his arrangements, then with the quality of his video. As it turns out, “Chips Funga” is the result of months and months of decanting in the studio, Anto being his own hardest critic. Before the studio were years and years of singing, 20 to be exact, ever since Anto started singing Roberta Flack’s Killing Me Softly when he was six years old. Anto grew up soaking in soul music from his dad’s record collection and was lucky enough to be born into a family that was highly supportive of his talent and taste for singing. He sang at church, he sang in school. In his own words, Anto was “unstoppable”.

And so is my appetite for Kenyan music. Detractors say Kenyan culture is dead, because folklore and tradition are nowhere near the limelight. I don’t understand how you can tell millions of people their culture is dead. I hear Anto and think to myself, Clearly Kenya is booming. I’m amazed a song like this can be created and recorded so well in Nairobi, so of course I had to geek out and ask Anto about this process.

“Recording live in Kenya is no walk in the park, since not many recording companies can accommodate full bands in their studios,” Anto says. The story is all too familiar: artists are mainly self-funded, which means they cannot afford to take chances. So when they go to the studio, it’s to record a hit. They aim at the most mainstream sound and the most immediate success. Anto laughs, “[Artists] want to churn out music that pleases the air for now, regardless of the possibility of longevity, because some want a quick return and some unfortunately fame.”

This quick hit, quick money, quick fame logic has spurred the growth of home studios, “mushrooming in people’s bedrooms, kitchens, dining rooms,” as Anto puts it. Finding a producer who understands an artists’ vision, who can advise on arrangements and deliver on the engineering side has been a real challenge, but the situation is evolving: “Fortunately in Kenya now, music is coming full circle, and there are engineers and producers who are more inclined in quality of music, rather than releasing songs in massive numbers in the hopes of getting hits. And that has really challenged artists to come up with great music,” he says.

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DJ Spotlight: Eff The Dj (Ghana)

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“Oh Wow, Really African”

“Oh Wow, Really African”

Today is Thanksgiving in the US, this little freebie is quick way to give thanks, as Akwaaba dood Benjamin Lebrave gets ready to head back to Accra. The name of this mix is the type of comment heard over and over on this trip… read more about it here. The mix was recorded live at Afrofunke on November 17, 2011. Some of the breaks were normally covered by voice-over, but the voice-over was not a part of the recording… it’s imperfect, like all things live – dig it!

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DJ Spotlight: Eff The Dj (Ghana)

DJ Spotlight: Eff The Dj (Ghana)

This week, we introduce to you Eff The Dj, based in Accra (Ghana).  we are grateful and happy to share with you his latest mix for us, along with the following interview:   When did you start DJing - and what or who were your early passions and influences?...

Akwaaba DJs: Weekly Picks – July 31

Akwaaba DJs: Weekly Picks – July 31

DJ Pizaro: This week we have one of the UK AfroWave pioneers Afro B featuring Wizkid on a remix to his hit song Drogba(Joana) , Akuapem rap sensation Koo Ntakra delivers top bars on Gyedie(faith) featuring Choirmaster (a member of the legendary Hiplife group Praye),...

“Oh Wow, Really African”

Today is Thanksgiving in the US, this little freebie is quick way to give thanks, as Akwaaba dood Benjamin Lebrave gets ready to head back to Accra. The name of this mix is the type of comment heard over and over on this trip… read more about it here. The mix was recorded live at Afrofunke on November 17, 2011. Some of the breaks were normally covered by voice-over, but the voice-over was not a part of the recording… it’s imperfect, like all things live – dig it!

https://soundcloud.com/bbrave/oh-wow-really-african

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DJ Spotlight: Eff The Dj (Ghana)

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Afropolitan or Cultural Bastard?

Afropolitan or Cultural Bastard?

When the three countries you have ties to refuse to grant you asylum, let alone citizenship, you know you’re in a tough spot. Meet Alec Lomami. Born in Belgium but not eligible for Belgian citizenship, raised in Kinshasa but denied citizenship by the Congolese government. Lomani went to visit family in the US in 1998, right as the civil war back in the DRC reached new proportions. This meant he was better off staying in the US and applying for asylum, which was denied to him. Thus began almost a decade of stateless living, which ended in an American prison. Meanwhile, five million Congolese perished in one of the most brutal conflicts of recent years.

But this is America, land of the happy ending. Lomani’s situation was eventually sorted thanks to his mom, who did obtain political asylum in the US, got her green card and filed for her son’s green card. And Lomani’s stint in jail gave him plenty of time to think and write. “I’m somewhat of a vagabond,” he says, “or a cultural bastard of some sort, but I’m a proud Congolese nonetheless.”

As I listened to the lyrics of his first recorded song, “Kinshasa,” I realized he’s got a lot to tell. But I didn’t realize just how much he had on his mind until we spoke a few days ago. Lomani moved from Brussels to Kinshasa when he was five, where he was, “either treated really well or really badly, because of the feeling of inferiority vis à vis of westerners. As a kid I didn’t want to be different so I would lie about my place of birth, I didn’t like the attention I got from it. I grew up to understand that—not to generalize too much—largely due to colonialism, [the Congolese people’s] sense of worth was affected. Everything cool came from the West, and the image of Africa portrayed in the media was largely negative, being African just wasn’t hip!” After Lomani moved to the US, he continued to struggle with his identity. Yet with time, he’s found balance. “As an adult now, I came to appreciate my country, and my culture,” he says. “I’m a part of this emerging class of young Africans who look back to their traditions with pride, while being at home in the west. Call them Afropolitan, Afropean or whatever the trendy name for it is now, but I’m just glad that more and more Africans are okay with being African!”

Alec the Afropolitan, or cultural bastard as he calls himself, still holds Kinshasa in a very dear place. “I left when I was a teen, so now my view of it has been romanticized a bit. But it was there that I learned how to ride a bike, had my first love, my first heartbreak, made lasting friends, fell in love with music. So for me, Kinshasa is that place I call home. I haven’t been back since I left for security reasons, but I long to go back, see my friends, my family, and just enjoy the food, the culture, the music.”

Musically, “Kinshasa” is a ways away from the Congolese music that has dominated airwaves throughout the continent for decades. Yet Lomani tells me: “I still listen to the greats, like Franco, Papa Wemba, Mbilia Bel, Zaiko Langa Langa and Wenge Musica. I even love traditional musicians like Omako, Djamba and Okito.”

But Congo’s music, like its people, is morphing. “Today’s music isn’t as well received outside of Congo, yet we still have guys like Fally Ipupa, who is racking in awards left and right and keeping us in the news. Guys like Werrason and JB Mpiana can pack big venues, but the time of Congolese musical dominance is gone.”

Lomani isn’t the only Congolese reinventing the music. He says, “with guys like Baloji, Mohimbi, Maître Gims Bana C4 and many more, I think Congolese music is being rejuvenated, and I believe Baloji’s international success will open doors for other Congolese artists.” Lomani looks beyond the DRC for inspiration. “I dig Spoek Mathambo, Blitz the Ambassador, Lexxus Legal, Iyadede, Die Antwoord, Popksarr, Muthoni the drummer Queen, Smod, Just A Band and Amadou & Miriam,” he says.

Musically, Lomani was also shaped by what he heard in prison, he tells me the only music he had access to was the hip hop, pop or new wave played on the radio. All of these are clear influences on “Kinshasa.” The song’s beat was produced by Federico Mejia of the band Youth Sounds, who is producing Lomanis upcoming EP, Mélancolie Joyeuse, or Joyous Melancholy. The chorus samples Canadian band The Stars, who sing, What you want you are you always were. Lomani says these words are what the city is telling him. He answers, Na za mwana Kin, I am from Kinshasa in Lingala. He explains, “[I am] affirming myself as being the son of the city, while trying to convince others that I am, since my Congoleseness has been questioned many times.”

I am an enormous fan of the Congolese greats Lomani adores, but times are changing, and nothing fills me with more joy than seeing artists like Lomani reinventing the music. “I’m making music that’s just like me, proud of its origins as an African yet at home in the world at large,” he says.

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DJ Spotlight: Eff The Dj (Ghana)

This week, we introduce to you Eff The Dj, based in Accra (Ghana).  we are grateful and happy to share with you his latest mix for us, along with the following interview:   When did you start DJing - and what or who were your early passions and influences?...

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Akwaaba DJs: Weekly Picks – July 31

DJ Pizaro: This week we have one of the UK AfroWave pioneers Afro B featuring Wizkid on a remix to his hit song Drogba(Joana) , Akuapem rap sensation Koo Ntakra delivers top bars on Gyedie(faith) featuring Choirmaster (a member of the legendary Hiplife group Praye),...

Afropolitan or Cultural Bastard?

When the three countries you have ties to refuse to grant you asylum, let alone citizenship, you know you’re in a tough spot. Meet Alec Lomami. Born in Belgium but not eligible for Belgian citizenship, raised in Kinshasa but denied citizenship by the Congolese government. Lomani went to visit family in the US in 1998, right as the civil war back in the DRC reached new proportions. This meant he was better off staying in the US and applying for asylum, which was denied to him. Thus began almost a decade of stateless living, which ended in an American prison. Meanwhile, five million Congolese perished in one of the most brutal conflicts of recent years.

But this is America, land of the happy ending. Lomani’s situation was eventually sorted thanks to his mom, who did obtain political asylum in the US, got her green card and filed for her son’s green card. And Lomani’s stint in jail gave him plenty of time to think and write. “I’m somewhat of a vagabond,” he says, “or a cultural bastard of some sort, but I’m a proud Congolese nonetheless.”

As I listened to the lyrics of his first recorded song, “Kinshasa,” I realized he’s got a lot to tell. But I didn’t realize just how much he had on his mind until we spoke a few days ago. Lomani moved from Brussels to Kinshasa when he was five, where he was, “either treated really well or really badly, because of the feeling of inferiority vis à vis of westerners. As a kid I didn’t want to be different so I would lie about my place of birth, I didn’t like the attention I got from it. I grew up to understand that—not to generalize too much—largely due to colonialism, [the Congolese people’s] sense of worth was affected. Everything cool came from the West, and the image of Africa portrayed in the media was largely negative, being African just wasn’t hip!” After Lomani moved to the US, he continued to struggle with his identity. Yet with time, he’s found balance. “As an adult now, I came to appreciate my country, and my culture,” he says. “I’m a part of this emerging class of young Africans who look back to their traditions with pride, while being at home in the west. Call them Afropolitan, Afropean or whatever the trendy name for it is now, but I’m just glad that more and more Africans are okay with being African!”

Alec the Afropolitan, or cultural bastard as he calls himself, still holds Kinshasa in a very dear place. “I left when I was a teen, so now my view of it has been romanticized a bit. But it was there that I learned how to ride a bike, had my first love, my first heartbreak, made lasting friends, fell in love with music. So for me, Kinshasa is that place I call home. I haven’t been back since I left for security reasons, but I long to go back, see my friends, my family, and just enjoy the food, the culture, the music.”

Musically, “Kinshasa” is a ways away from the Congolese music that has dominated airwaves throughout the continent for decades. Yet Lomani tells me: “I still listen to the greats, like Franco, Papa Wemba, Mbilia Bel, Zaiko Langa Langa and Wenge Musica. I even love traditional musicians like Omako, Djamba and Okito.”

But Congo’s music, like its people, is morphing. “Today’s music isn’t as well received outside of Congo, yet we still have guys like Fally Ipupa, who is racking in awards left and right and keeping us in the news. Guys like Werrason and JB Mpiana can pack big venues, but the time of Congolese musical dominance is gone.”

Lomani isn’t the only Congolese reinventing the music. He says, “with guys like Baloji, Mohimbi, Maître Gims Bana C4 and many more, I think Congolese music is being rejuvenated, and I believe Baloji’s international success will open doors for other Congolese artists.” Lomani looks beyond the DRC for inspiration. “I dig Spoek Mathambo, Blitz the Ambassador, Lexxus Legal, Iyadede, Die Antwoord, Popksarr, Muthoni the drummer Queen, Smod, Just A Band and Amadou & Miriam,” he says.

Musically, Lomani was also shaped by what he heard in prison, he tells me the only music he had access to was the hip hop, pop or new wave played on the radio. All of these are clear influences on “Kinshasa.” The song’s beat was produced by Federico Mejia of the band Youth Sounds, who is producing Lomanis upcoming EP, Mélancolie Joyeuse, or Joyous Melancholy. The chorus samples Canadian band The Stars, who sing, What you want you are you always were. Lomani says these words are what the city is telling him. He answers, Na za mwana Kin, I am from Kinshasa in Lingala. He explains, “[I am] affirming myself as being the son of the city, while trying to convince others that I am, since my Congoleseness has been questioned many times.”

I am an enormous fan of the Congolese greats Lomani adores, but times are changing, and nothing fills me with more joy than seeing artists like Lomani reinventing the music. “I’m making music that’s just like me, proud of its origins as an African yet at home in the world at large,” he says.

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X-Pensive Nframa – Aunty Adoley EP – Free!

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This is our slowest release in the making!!! On Benjamin Lebrave’s very first trip to Ghana in the fall of 2007, he met with X-Pensive Nframa, an up and coming artist, who at the time had just released a phat single produced by then-hiplife maestro JQ. Aunty Adoley could very well become Nframa’s wife… we don’t speak Ga so well but that’s what we gather – does anyone reading care to shed more light? Anyway, since 2007, Nframa has… vanished. Nobody seems to remember him, not JQ, not anyone. Which puts us in a strange dilemma: is it right to release this EP? We have Nframa’s signed authorization, but… we can’t pay him. So we decided to give away the EP for free. If Nframa was in any way still active with his music, we would have found him. And if he resurfaces, we’ll ask him what he wants to do. Thanks to Maga Bo and Sabo for their patience, thanks to Douster for being so quick, thanks to Boima for always dropping some hot ish!

 

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From Eritrea to Ethiopia: Saba

From Eritrea to Ethiopia: Saba

Another great song via the Lungu Lungu column over at Fader mag. This time the spotloight shines on Eritrean-born, Addis resident Saba. Thanks to DJ Sirak for the link,here’s one of Saba’s first completed songs, the beautiful Lene Yalew:

From Fader:

A few years back I stumbled upon an ’80s Ethiopian synth-pop track by Tigist Mekonnen. At the time I was really into post punk and new wave. So this song really did it for me. The instrumentation was cheap but effective, Tigist’s voice was beautiful, and I thought there might be dozens and dozens of equally great Ethiopian synth-heavy songs. Sadly, I came to realize the appealing balance on this song between synths and Amharic vocals was more of a happy coincidence. The deeper I dug for similar songs, the bigger my frustration grew.

So when I flew to Addis Abeba last July, I was scared I’d end up drowning under layers and layers of not-as-dope synths. I was right. Most of the pop music I heard on the radio was a blend of R&B, tons of synths and sometimes a distinguishably Ethiopian pentatonic scale. Not all that exciting. I wasn’t sure where to look to next: purely traditional music? 1970′s Mulatu Astatke-type Ethio jazz? I love both types of music, but I’m not much of a folklore buff or a vintage digger. I left Addis feeling frustrated.

Luckily, my love affair with Ethiopian music was far from being over, and I started receiving songs from various missed connections. In particular, Ethiopian Brooklynite DJ Sirak has been feeding me amazing goodies, especially songs by Saba. I didn’t meet Saba while I was in Addis. It seems she is always at home writing songs, or in the studio working on her first album, which she hopes to finish by the end of the year. Although she’s young, she’s no rookie. She performed very regularly in Addis from 2006 until 2009, singing mostly covers, until she decided to focus on her own material. And when it comes to writing songs, she has a pretty insane background to fuel her creativity.

Saba grew up in Eritrea, the country with the worse press freedom index in the world, right below North Korea. It’s hard to imagine what life is like when a government kicks you out of your home, seizes all of your belongings and harasses you and your family. Yet this was a routine Saba had to get used to when she was still a child. She told me about one episode in particular, which she says changed her life forever. Her entire school had to attend a government meeting: “It was government officials encouraging Eritrean students to kill, beat and in any way they can harm Ethiopians,” she said. Shortly after, Saba’s parents sent their ten children to live in Addis, where for the first three years they had to make things happen without any reliable income. It was a big departure from the more comfortable first years they spent living in Asmara.

Even before the political turmoil, Saba found comfort in singing. She grew up watching Boyz II Men or Brandy videos on MTV, but also soaking in the classic Eritrean melodies her mom played all day long in her shop. Today Saba successfully bridges the gap between these Western pop vocalists and her deep roots in Tigrigna and Amharic folklore. When I asked Saba about the music scene in Addis, I could sense her frustration. On the business side, she told me, “there is no concept of artist management going around in this town.” About the nightlife she added, “Ethiopian crowds are hard to please, unless you sing cover songs.” But Saba’s looking beyond Addis and she realizes her music speaks to a much wider audience. “I can see myself going global with the work I am doing,” she says, “I often get comments such as, We can understand your music and your emotions, from foreigners in the audience.”

This song definitely spoke to me when I first heard it, it’s called “Lene Yalew,” or “What’s Meant for Me” in Amharic. It’s a love song, but also a spiritual song about accepting one’s destiny. Saba sings about finding the right person, waiting for the right time, and not worrying yourself to death until that person and that time comes. I’m not that spiritual, or patient: I can’t wait til her album drops!

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From Fader:

A few years back I stumbled upon an ’80s Ethiopian synth-pop track by Tigist Mekonnen. At the time I was really into post punk and new wave. So this song really did it for me. The instrumentation was cheap but effective, Tigist’s voice was beautiful, and I thought there might be dozens and dozens of equally great Ethiopian synth-heavy songs. Sadly, I came to realize the appealing balance on this song between synths and Amharic vocals was more of a happy coincidence. The deeper I dug for similar songs, the bigger my frustration grew.

So when I flew to Addis Abeba last July, I was scared I’d end up drowning under layers and layers of not-as-dope synths. I was right. Most of the pop music I heard on the radio was a blend of R&B, tons of synths and sometimes a distinguishably Ethiopian pentatonic scale. Not all that exciting. I wasn’t sure where to look to next: purely traditional music? 1970′s Mulatu Astatke-type Ethio jazz? I love both types of music, but I’m not much of a folklore buff or a vintage digger. I left Addis feeling frustrated.

Luckily, my love affair with Ethiopian music was far from being over, and I started receiving songs from various missed connections. In particular, Ethiopian Brooklynite DJ Sirak has been feeding me amazing goodies, especially songs by Saba. I didn’t meet Saba while I was in Addis. It seems she is always at home writing songs, or in the studio working on her first album, which she hopes to finish by the end of the year. Although she’s young, she’s no rookie. She performed very regularly in Addis from 2006 until 2009, singing mostly covers, until she decided to focus on her own material. And when it comes to writing songs, she has a pretty insane background to fuel her creativity.

Saba grew up in Eritrea, the country with the worse press freedom index in the world, right below North Korea. It’s hard to imagine what life is like when a government kicks you out of your home, seizes all of your belongings and harasses you and your family. Yet this was a routine Saba had to get used to when she was still a child. She told me about one episode in particular, which she says changed her life forever. Her entire school had to attend a government meeting: “It was government officials encouraging Eritrean students to kill, beat and in any way they can harm Ethiopians,” she said. Shortly after, Saba’s parents sent their ten children to live in Addis, where for the first three years they had to make things happen without any reliable income. It was a big departure from the more comfortable first years they spent living in Asmara.

Even before the political turmoil, Saba found comfort in singing. She grew up watching Boyz II Men or Brandy videos on MTV, but also soaking in the classic Eritrean melodies her mom played all day long in her shop. Today Saba successfully bridges the gap between these Western pop vocalists and her deep roots in Tigrigna and Amharic folklore. When I asked Saba about the music scene in Addis, I could sense her frustration. On the business side, she told me, “there is no concept of artist management going around in this town.” About the nightlife she added, “Ethiopian crowds are hard to please, unless you sing cover songs.” But Saba’s looking beyond Addis and she realizes her music speaks to a much wider audience. “I can see myself going global with the work I am doing,” she says, “I often get comments such as, We can understand your music and your emotions, from foreigners in the audience.”

This song definitely spoke to me when I first heard it, it’s called “Lene Yalew,” or “What’s Meant for Me” in Amharic. It’s a love song, but also a spiritual song about accepting one’s destiny. Saba sings about finding the right person, waiting for the right time, and not worrying yourself to death until that person and that time comes. I’m not that spiritual, or patient: I can’t wait til her album drops!

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